What Problems Has Post-Structuralism Raised About the Nature of Anthropology’s Object of Study?

What problems has post-structuralism elevated ab come in the nature of anthropologys object of analyse?
I hand come to the conclusion fin aloney that anthropology, whether it started out that way or not has become the faculty member essay of why things are the way they are. Post-structuralism has decentred the dominant paradigm in presenting the idea that perhaps the rational self is not the land things are the way they are, rather we may have been mislead by building upon Greco-Roman philosophical thought and it is period to re-evaluate and restructure the way one may collect and discard knowledge.
Post-Structuralism is a misleading term, it does not refer to a unmatched school of thought, only when rather the title Post-Structuralist is given to whatever thinker who has commented on clubhouse after and in a different way than Levi-Strauss. The thing that the Post-Structuralist theorists that I will be discussing in this paper have in common is that they completely argue for a total rethinking of western ism, a reformulation of the worldwide paradigm, post-structuralism is a philosophy of philosophy itself. The thinkers I discuss in this essay cut across traditional discipline boundaries, they lots dont fit in to one academic category making it difficult to refer to them collectively.



The problem that this has raised for anthropology is in doing outside with the traditional western Greco-Roman philosophy we also to a certain extent do away with the self. Foucault, Baudrillard, Derrida and Deleuze have different ways of arguing it, but solely of their comments are not focused on the self but the structures in which we find ourselves. It would appear that anthropology may have wee-wee another impasse of a Post-Structuralist nature, rather than a post-colonial one. For if we have collected our knowledge in the wrong way all this time then really we have very shrimpy valid information on how academia and indeed society as we know it has come to be as it is now.
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