Edmund Husserl the Mathematician

One mortal?s logical system might not be an early(a) person?s logic. The answer to 1 equation might be different in different cases, depending upon the mind analyzing the data. This is a self-negating theory. honor cannot be relative, by definition. The assertion ?There is no righteousness? is correlative to the assertion ?It is true that there is no truth.? hostile statements are a leading indicator of a flaw argumentative system.

Therefore, logical objects and psychological objects are distinct from one another. Husserl?s theory of phenomenology attempts to place itself in the camp of logic and mathematical exactitude. Husserl distinguishes amid 2 sciences, one bearing and the other rigorous. Objective science, the science of phenomenology, attempts to preserve the laws of logic and of fundamental mathematical principles. This science rejects alone presuppositions, aiming to provide an unassailable rearation from which tout ensemble other sciences would flow. Pure logic, Husserl reasoned, would be free from psychological set forth and the doubt that naturally attends them: " apprehension without presuppositions: this was the primary quality. To achieve this, it had to step down all hypotheses and constructions and confine itself to asserting what could not be doubted. This, it was to be a nonconstructive science, one that stated only what was evident" (Tatarkiewicz 47).

Husserl distinguishes objective science from rigorous science by attempting to distinguish in the midst of that which i

Tatarkiewicz, Wladyslaw. Twentieth Century Philosophy, 1900-1950). Belmont: Wadsworth, 1973.

Naess, Arne. quad Modern Philosophers. Chicago: U Chicago P, 1968.

The phenomenological field has opened up numerous avenues of profitable exploration for philosophers, who have found in it a technique by which foundational assumptions of the construction of naive realism and the world may be criticized effectively. Yet his system has similarly many detractors. It is attacked as insufficient for practical application. Science is, after(prenominal) all, judged not by its capacity to theorize about the world, further by its capacity to demonstrate concrete results, and to apply them.

The bequest of Husserl has been a philosophic train of thought, but not a series of scientific breakthroughs, nor the establishment of an objective science to which all other sciences would urn for guidance: ?The method lacks just the feature to sword it scientific--intersubjective testability, the confirmability beyond question of whatever is asserted based on the basis of this method. The phenomenologists still owe us proof that their method satisfies this overriding and indispensable requirement for a scientific method (Stegmuller 95).

Phenomenology, then, which claims to have the weight of perfect objectivity, cannot touch the concept of nothingness. Science is always about something, always solving problems, always development its methods to engineer the tangible world. Science is always about what-is. system of logic refers to existent concepts. Science is limited, as logic is limited, to a certain(p) type of question. These questions occur within what Husserl might term the ?horizon.? Interpretation, then, is requirement for the scientist to determine which questions are worth asking and which are not. Heidegger distinguishes between questions of mathematical exactness, such as the distance between two points, and the questions which are inexhaustible, such as those touching the purpose of mankind existence. The first type of que
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