Man's Search for Meaning by Viktor Frankl

Such transcendent center, win by the map of choice in assuagedom, is the essence of sure life for Frankl, and the true means for moving beyond the forces of teach. Conversely, the forces of condition cause an several(prenominal) to focus on himself or herself al matchless, wearying life of true, vitalizing signification and granting immunity. By basing his book and his logotherapy on the experiences he endured in a concentration camp, Frankl makes it possible for the contributor to see that granting immunity and meaning disregard be ascertained and/or created under any conditions. If Frankl and other camp victims domiciliate do it, then anybody fire. Even in the completely unhuman instruct of the camps, the victims were able to love one another, to dream, to create art, to constituent in every sense of the word, and to at that placeby give meaning to the suffering they endured.

The following ar charges from Frankl which deal with physiological conditioning:

1. "Even though conditions such as lack of calmness [and] insufficient food . . . may suggest that the inmates were bound to play off in certain ways, . . . the sort of person the prisoner became was the contribute of an inner decision. . . . " (87).

2. Sigmund Freud's "subjects lay on a couch intentional in the plush style of Victorian culture, not in the filth of Auschwitz. There, the 'individual differences' did not 'blur.'. . . People

. . . unmasked themselves, both the swine and the saints (178).

3. "Undernourish manpowert . . . believably also expla

The following are passages from Frankl which deal with social conditioning:

1. "Human kindness can be found in all groups, even those which as a whole it would be easy to condemn" (107).

These passages in social conditioning show that a tension continues to personify between a desire to be a weaken of the group while also maintaining a sense of individual freedom.

Here Frankl is suggesting that at that place are good and bad men in every social group. Just as there were individuals who quickly chose to surrender to the conditioning and cooperate with the Nazis in dictate to advance his or her own personal agenda, so were there Nazis who, despite their own social conditioning, showed kindness to the camp victims.

Frankl's transport is that, like physiological conditioning, social conditioning cannot be utilize as an excuse for one's action or lack of action, or for one's use of freedom or decision to not act in freedom. In both cases, the meaning of one's life is determined by individual responsibility and choice. Human beings are free to find meaning in life even in the face of death, whether Jew or Nazi.

Frankl's book and theme are potently transcendent in their ability to inspire in the lector the confidence that, indeed, he or she is free to discover meaning in life, no matter what one's circumstances, and to act in freedom in order to bring that meaning into reality in the external world.

2. "Mental health is based on a certain degree of . . . tension between . . . what one is and what one should become" (Frankl 127).

ins the fact that the sexual urge was generally disappear" (52).

The selected passage on social conditioning:

These passages show how physiological conditioning reduces the ability of human beings to act in freedom in a life with meaning, although, as Frankl argues, such conditioning does not eliminate such freedom and meaning entirely.

The selected passage on physiological conditioning:

This passage shows how the individual can
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