What it Takes to Have A Heart of Gold?

It thus surprised me that I be engenderd the way that I did a few months ago. I was purchase myself lunch at a food stand, and while I was in line I was accosted by a homeless man. He wanted a quarter from me, or at least a commitment to furnish him with unrivaled upon receiving my qualify from the sandwich vendor. I refused to make eye-contact, unless said "sorry, I burn't" clearly and distinctly. He moved on to the early(a) patrons, and met with identical responses.

As I placed my order with the vendor, a prospect struck me, and I found myself ordering two sandwiches or else of one. I walked away from the food stand and approached the bum. For some reason, I didn't expect that he would want a sandwich. He wanted money, after all, not food. I extended a hand, and said, "Here, atomic number 18 you hungry?" The man, overwhelmed by my offer, took the sandwich from me with an expression of glee that make me swell. He shouted my praises and made an example of me to my stingier lunch companions. He shook my hand vigorously and stole off in triumph with the sandwich I had given him. I matte good.

I move over since realized that understanding poverty, though important, allow for not undo it. Our actions make an impact upon those in hire, and our ideas be only as good as the actions they spawn. I lease not altered my position on the poor, and believe that close are as we all are: responsible for their birth condition, and beholden to none. This idea need not, and should not, preclude one from be

Rawls, John. Justice as Fairness: A Restatement. Cambridge, Massachusetts: Harvard University Press, 2001.

ing charitable, however. A lesson I am glad to have learned.

A really good friend of mine is Catholic. I am not religious. We have bangn each other for years and believe in one another and have looked out for each other since the beginning. Socially, we come from the same contiguity: racially mixed, working class, with some fairly blighted areas very near by. We have avoided the gangs, the drugs and the violence around us, even as these things have crept into our community and created problems for some of our friends.

And yet, when it comes to truly connecting on companionable issues, sometimes we simply cannot, and it is because of God that this is so.

For example, my friend feels as though on certain matters, God's will is explicit. As such, one need not provide any rationale for one's actions if the Bible or the Pope is "clear" on the matter. He is, I believe, basically incapable of examining a problem or issue distant of its religious context. I, on the other hand, cannot manufacture a tone in set of dictates that I do not understand. Our disagreements of necessity reduce us to simple, opposing compartments: faithful vs. faithless. There can be no compromise in this domain, and no incorrupt accommodation can bridge this divide. We are the best of friends, but cannot "grasp by insight" the ideas, no less the actions, of one another. How then might the rest of the world, who so often know so little of those who oppose them?

If our society is to remain a truly tolerant one, we must learn to better understand the multiculturalist position. Far from being an endorsement of all ways of life, multiculturalist ideology merely acknowledges that many ways of life are acceptable, and that the across-the-board way is not the only way; happiness comes in many variations, so too the Good is highly variable. commonwealth must be allowed to pursue the
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