What is Deviant Christianity?

In Luke/Acts, the Pastorals, and the other slow epistles, the relationship of Christianity to Judaism is simply not a problem. In them, Christianity is fictitious to be sui generis, pursuing its path with bulge any more associate for Jewish beliefs than for pagan beliefs.

In the middle documents, e.g., Matthew, John, and Revelation, the question of how Christians restore to other types of Jews is being struggled with. Matthew conceives of his Christianity as the prophetic fulfillment of Judaism; as human beingy scholars have pointed out, his portrait of deliveryman is intended to submit that the Nazarene is indeed the promised "prophet like Moses." The Sermon on the Mount, for example, is intended to parallel Moses' sermon from the side of Mount Sinai. Jesus ordains Simon Peter just as Moses ordains Aaron -- and, according to Mt 16:16-19, Jesus ordained Peter as a rabbi, for the talking to about binding and loosing is specifically rabbinic terminology (e.g., i is bound to obey the commandment to say morning prayers; having utter them, one is loosed from the commandment). There were no bishops until about the year 90.

jibe to Josephine Ford, Revelation was create verbally in three stages, separated by approximately twenty geezerhood each. One third was written from an essentially Jewish viewpoint, about the year 60; the neighboring third from a viewpoint facing the struggle surrounded by Christian and

Falk, Harvey. Jesus the Pharisee. Mahwah, NJ: Paulist Press, 1987.

------. The Gospel According to John. 2 vols. Garden City, NY: Doubleday, 1960.

One should acknowledge that the Christian community in Jerusalem was dominated by members of Jesus' family. Most of these fled to the east and settled in a crude community beyond the Jordan as the Roman legions approached in A.D. 66. They proceed to be Christian Jews, and although the direct family line appears to have died out in the second century, they continued to inspire Jewish Christians dispirited to the time of St. Jerome, who uttered the perceptive aphorism, "Since they would be both Jews and Christians, they shall be neither Jews nor Christians.

" Even now such a gesture as Moshe Rosen's Jews for Jesus is looked at askance from both sides.

patently the Christian Rabbis refused to cooperate, believing that the command to proselytize, as in Mt 28:19, was essential to their faith and practice. The Sanhedrin and the synagogues, believing that the survival of Judaism was at stake, then began to exclude the Christians from their fellowship. This is the situation reflected in Jn 9, the story of the man born blind; the Jews had decided to expel from the synagogue anyone who confessed Jesus as Messiah not during Jesus' lifetime, since Christians remained members of synagogues for almost fifty years after his ascension, but somewhere around A.D. 80-85.

Talbert, Charles. Luke and the Gnostics. Philadelphia, PA: Westminster Press, 1960.

browned argues that the Johannine communities schismed. The more conservative ones aligned with the Petrine communities, accepted the need for the touch of bishop, and produced the final version of The Gospel According to John as we have it, along with I John, which is a theological incoming to and commentary upon the gospel. The revised version of the gospel apparently did not excise anything, but instead added other materials from the tradition in order to rule out th
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